I’m coming back to Berkeley with a public lecture at the CTNS. I’ve been researching the topic of evolution more, especially the question of divine concurrence with natural causes in evolutionary changes. I realized that although many followers of theistic evolution willingly accept the idea of God as primary cause working through secondary causes in evolutionary changes, they do not specify what this causation is about and whether all causation in those complex changes is being delegated to the creatures. I developed a model explaining divine concurrence in evolutionary changes. I already wrote an article in which I present this new model (it is being reviewed by one of the academic journals). I’m happy to visit Berkeley again and being able to share it with scholars and students interested in this topic.
I’m sharing the good news. My article on the thomistic response to the theory of evolution – that I have been working on for a long time – has been published today in an online version of the coming issue of Theology and Science. you can find link to the article and a pdf of the final draft on my profile on ACADEMIA.EDU and RESEARCHGATE.NET.
The paper is significant for two reasons.
First, I’m bringing in it my discovery of a preliminary definition of natural selection in Aquinas’ commentary on Aristotle’s Physics II, 8 (198b 29-32), that can be found in In Phys. II, lect. 12, par. 253.
Second, in the theological part of the paper I bring Aquinas’ Commentary on Sentences (In I Sent., dist. 44, I, 2, co.) where Thomas — in the context of divine action in the possible perfection of the universe — says explicitly about addition of new species (multae aliae species).
Neither Aristotle nor Aquinas assumes the reality of the evolution of species. Their systems of thought, however, remain open to the new data, offering an essential contribution to the ongoing debate between scientific, philosophical, and theological aspects of the theory of evolution. After discussing some key issues of substance metaphysics in its encounter with the theory of evolution (hylomorphism, transformism of species, teleology, chance, the principle of proportionate causation), I present a Thomistic response to its major hypotheses. Concerning the philosophy of Aquinas I trace what might be seen as a preliminary description of natural selection in his commentary on Aristotle’s Physics. Turning toward theology, besides addressing the topics that were referred to in the past—such as: Aquinas’ reading of Genesis, his account of creation as dependence in being, secondary and instrumental causality, and univocal/equivocal predication of God—I bring into discussion Thomas’ concept of the perfection of the universe, which has been virtually unused in this context.
Key Words: Aristotle; Aquinas; Natural selection; Chance; Divine causality; Evolution; Hylomorphism; Perfection of the Universe; Teleology
I’m publishing another paper that I wrote during the first two years of my studies at the GTU. It will eventually become an important part of one of the chapters of my dissertation.
Applied to the Science/Theology Dialogue