Today I’m giving my second public lecture on this trip to the US. It is a Vivan J Lamb Lecture in theology and science at the University of Villanova in Philadelphia. The title of my lecture is: Biological Complexity: A New Scientific Revolution and Its Impact on Philosophy and Theology. I will explain how the departure from the strictly reductionist paradigm in biological sciences reopens the way for a conversation with ontology and metaphysics, giving an origin to the discipline of philosophy of biology as we know it of today. I will then discuss new philosophical mechanism in biology, emergentism, and Aristotelian essentialism as possible answers to the question concerning the nature of living organisms. Finally I will make a short reference to divine action which seems to be unlocked by the broader understanding of causality in contemporary biology. So, all the themes I worked on recently put together in a lecture for a general audience with some background in science, philosophy, and theology.
I was asked to write an article relating the teaching of Aquinas to contemporary science for the journal Scientia et Fides. I decided to use and further develop the material contained in my doctoral dissertation. I expanded my reinterpretation of the classical notion of emergence, with its emphasis on the role of downward causation, in terms of the fourfold notion of causation in Aristotle and Aquinas, and the theory of divine action offered by the latter. The PDF version of the article is available HERE.
Abstract of the article:
One of the main challenges of the nonreductionist approach to complex structures and phenomena in philosophy of biology is its defense of the plausibility of the theory of emergence and downward causation. The tension between remaining faithful to the rules of physicalism and physical causal closure, while defending the novelty and distinctiveness of emergents from their basal constituents, makes the argumentation of many proponents of emergentism lacking in coherency and precision. In this article I aim at answering the suggestion of several thinkers to redefine emergence and downward causation in terms of the broader Aristotelian view of causation. In addition, I further develop this interdisciplinary conversation to include theological implications of emergentism, analyzed in reference to Aquinas’ understanding of divine action in terms of the same fourfold division of causes—bringing thus natural science, philosophy, and theology into creative and fruitful dialogue.
Keywords: emergence; downward causation; hylomorphism; teleology; Aristotle; Aquinas.
Center for Theology and the Natural Sciences organizes a conference on this Saturday:
The Annual Russell Family Research Conference
Saturday, April 16, 2016
Steps to a Metaphysics of Incompleteness
It is dedicated to the work of Terrence Deacon from the UC Berkeley whose theory of emergence is one of the main topics of my doctoral dissertation. Deacon will present the paper he wrote together with Tyrone Cashman. Then there will be four scholars responding to the paper. I am one of them. Go to the website to get more details:
I’m sharing the good news. My article on the thomistic response to the theory of evolution – that I have been working on for a long time – has been published today in an online version of the coming issue of Theology and Science. you can find link to the article and a pdf of the final draft on my profile on ACADEMIA.EDU and RESEARCHGATE.NET.
The paper is significant for two reasons.
First, I’m bringing in it my discovery of a preliminary definition of natural selection in Aquinas’ commentary on Aristotle’s Physics II, 8 (198b 29-32), that can be found in In Phys. II, lect. 12, par. 253.
Second, in the theological part of the paper I bring Aquinas’ Commentary on Sentences (In I Sent., dist. 44, I, 2, co.) where Thomas — in the context of divine action in the possible perfection of the universe — says explicitly about addition of new species (multae aliae species).
Neither Aristotle nor Aquinas assumes the reality of the evolution of species. Their systems of thought, however, remain open to the new data, offering an essential contribution to the ongoing debate between scientific, philosophical, and theological aspects of the theory of evolution. After discussing some key issues of substance metaphysics in its encounter with the theory of evolution (hylomorphism, transformism of species, teleology, chance, the principle of proportionate causation), I present a Thomistic response to its major hypotheses. Concerning the philosophy of Aquinas I trace what might be seen as a preliminary description of natural selection in his commentary on Aristotle’s Physics. Turning toward theology, besides addressing the topics that were referred to in the past—such as: Aquinas’ reading of Genesis, his account of creation as dependence in being, secondary and instrumental causality, and univocal/equivocal predication of God—I bring into discussion Thomas’ concept of the perfection of the universe, which has been virtually unused in this context.
Key Words: Aristotle; Aquinas; Natural selection; Chance; Divine causality; Evolution; Hylomorphism; Perfection of the Universe; Teleology
I want to share the news about my latest publication – an article on Aristotle and evolution published in the proceedings of the 1st Virtual international Conference on the Dialogue between Science and Theology organized by RCDST of Ovidius University of Constanta, Romania.
The article is also available HERE
The anti-reductionist character of the recent philosophy of biology and the dynamic development of the science of emergent properties prove that the time is ripe to reintroduce the thought of Aristotle, the first advocate of a “top-down” approach in life-sciences, back into the science/philosophy debate. His philosophy of nature provides profound insights particularly in the context of the contemporary science of evolution, which is still struggling with the questions of form (species), teleology, and the role of chance in evolutionary processes. However, although Aristotle is referenced in the evolutionary debate, a thorough analysis of his theory of hylomorphism and the classical principle of causality which he proposes is still needed in this exchange. Such is the main concern of the first part of the present article which shows Aristotle’s metaphysics of substance as an open system, ready to incorporate new hypothesis of modern and contemporary science. The second part begins with the historical exploration of the trajectory from Darwin to Darwinism regarded as a metaphysical position. This exploration leads to an inquiry into the central topics of the present debate in the philosophy of evolutionary biology. It shows that Aristotle’s understanding of species, teleology, and chance – in the context of his fourfold notion of causality – has a considerable explanatory power which may enhance our understanding of the nature of evolutionary processes. This fact may inspire, in turn, a retrieval of the classical theology of divine action, based on Aristotelian metaphysics, in the science/theology dialogue. The aim of the present article is to prepare a philosophical ground for such project.